康德《論永久和平》（Immanuel Kant）《康德歷史哲學論文集》/《康德書信百封》Correspondence /《論永久和平》Albert Schweitzer – Nobel Lecture

康德（Immanuel Kant）

（西元1724.4.22—1804.2.12）

德國哲學家。德國古典哲學派的創始人。主張須先確認一般形上學，再對理性予以批判，繼而發展成日後的唯心主義。代表作為《純粹理性批判》、《實踐理性批判》與《判斷力批判》。


應當適時全面廢除預備軍人。

　　因為，預備軍人的身上總是配有武器，這會對其他國家造成戰爭的威脅，導致雙方相互刺激，進而衍生成永無止境的軍備競賽。……我認為，如果受雇的目的是為了殺人或者被殺，那麼人類便只淪為他人（他國）使用的機器或道具而已，這恐怕有損於我們自身人格的人權。

節自《論永久和平》

康德的《純理性批判》還沒拜讀。不過，Jean Piaget 根據它的科學研究都拜讀過。

康德《實用人類學》充滿智慧。

Immanuel Kant was born on April 22nd 1724. No philosopher since Aristotle has exercised such influence

Kant transformed how the modern world approached enduring problems
Philosopher Immanuel Kant was born on this day in 1724

ECON.ST


比較1972.2.24 一封短信.中文有幾處重要的錯誤......

.......清楚地認識到自己的能力以及運用這種能力的界限，將會使人們在一切良好的、有用的東西面前變得確信、勇敢而堅定。相反，不斷地用甜美的希望欺騙人們，用不斷更新的、但卻時常失敗的嘗試，把人們羈絆在超出自己的力量的事物之中，將會導致輕視理性，、進而導致懶惰或者狂熱幻想。---李秋零編譯《康德書信百封‧致約翰‧貝林 (1786.4.7)》上海人民出版社，1992，頁103-104

康 德書信是康德哲學思想體系的一個重要組成部分。它們不僅包含了康德對自己思想體系的許多重要的說明和解釋，形成了康德哲學著作的一個重要補充，而且以動態 的方式再現了康德哲學思想形成的過程。同時，它們也是康德生活與事業的忠實見證人。如何使這有限的百封書信成功地體現康德的思想和生平，是一項要求頗高的 任務。在編選方面，編譯者所遵循的原則就是：一方面要盡可能挑穩定對研究康德思想和生平最有價值的書信，另一方面也要照顧到康德生平各個時期的連續性，避 免出現空白現象，為此，在體例上採取了編年史的方法，即按年代先後排列。

迄今，已發現的康得書信大約有300多封。這本《康得書信百封》主要是從科學院版《康得全集》第10-13卷，即第二部分選出，並根據該版本翻譯的。除此之外，編譯過程中還參考了J.蔡貝編選 的《康得書信集》的第1封、第50封選出；K.福蘭德編《康得其人及其事業》；R.艾斯勒《康得辭典》；阿爾林古留加《康得傳》，中譯本。

Immanuel Kant

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Cambridge University Press, May 26, 1999 - Biography & Autobiography - 639 pages

This is the most complete English edition of Kant's correspondence that has ever been compiled. The letters are concerned with 

This is the most complete English edition of Kant's correspondence that has ever been compiled. The letters are concerned with philosophical and scientific topics but many also treat personal, historical, and cultural matters. On one level the letters chart Kant's philosophical development. On another level they expose quirks and foibles, and reveal a good deal about Kant's friendships and philosophical battles with some of the prominent thinkers of the time: Herder, Hamann, Mendelssohn, and Fichte.

可以讀近7成的英文版書信

 http://books.google.com.tw/books/about/Correspondence.html?id=uk4My4IN-PAC&redir_esc=y

 所選與中文《康德書信百封》雷同的將以紅色標示:

Contents

Introduction i	1
Letters before 1770	10
To Leonhard Euler August 13 1749	46
To Jobann Gotthelf Lindner October 18 1759 23	56 中文版10月28
From Jobann Georg Hamann late December 1759 27	62
From Maria Charlotta Jacohi nee Schwinck June 12 1761	68
To Jobann Heinrich Samuel Formey June 18 1763 27	75
To Jobann Heinrich Lambert December 32 1765 34	82 中文12月31

To Jacob Sigismund Beck January 20 1792 500	398
ToJobann Heinrich KantJanuary 26 1792 503	401
ToJobann Gottlieb Fichte February 2 1792 504	402
FromJobann Heinrich Kant February 8 1792 505	404
FromJobann Gottlieb Fichte February 17 1792 506	406
To Christian Gottlieb Selle Fehruary 24 1792 507	408
FromJobann Erich Biester March 6 1792 508	409
To Maria von Herhert Spring 1792 510	411

To Moses Mendelssobn February 7 1766 38	88
1768	94
To Simon Gabriel Suckow December 25 1769 47	102
Letters 17701780	108
FromJobann Heinrich Lambert October 13 1770 61	115
From Jobann Georg Sulzer December 8 177061	121
From Marcus Herz July 9 1771 68	129
1773	139
From Jobann Caspar Lavater April 8 1774 90 249	149
1776	156
1777	162
To Marcus Herz August 18 1778 240 268	168
To Marcus Herz February 4 1779 246	174
To Marcus Herz after May n 1781 266	180
ToJobann Bernoulli November 26 1781 272	186
To Christian Garve August 7 1783 205	195
To Moses Mendelssobn August 26 1783 206	201
From Jobann Scbultz August 2 r 1783 208	208
ToJobann Scbultz Fehruary 17 1784 221	215
To Theodor Gotrlieb von Hippel July 9 1784 132	221
To Christian Gottfried Schiitz September 13 1785 243	228
1786	240
ToJobann Bering April 7 1786 266	249
From Jobann Erich Biester June n 1786 275	256
To Christian Gotrfried Schiitz June 25 1787 300	262
FromJobann Cristoph Berens December 5 1787 320	268
1788	274
From Meyer September 5 1788 333 181	281
1789	287
From Salomon Maimon April 7 1789 351	293
To Carl Leonhard Reinhold May 19 1789 360	311
To Friedrich Heinrich Jacohi August 30 1789 375	318
FromJobann Gottfried Carl Christian Kiesewetter	326
1790	335
To Francois de la Garde March 25 1790 424	341
From Ludwig Heinrich Jakob May 4 1790 426	347
no From Salomon Maimon May 25 1790 430	351
in ToJobann Friedrich Blumenhach August 5 1790 438	354
To Abrabam Gotthelf Kastner August 5 ? 1790 439	355
To August Wilhehn Rebberg before September 25 1790	357
From Ahrabam Gotthelf Kastner October 2 1790 451	359
FromJobann Benjamin Jachmann October 24 1790 451	361
ToJobann Friedrich Reichardt October 25 1790 453	371
To Christoph Friedrich Hellwag January 3 1792 461	372
To Jobann Friedrich Gensichen April 19 1792 466	375
FromJobann Gottfried Carl Christian KiesewetterJune	378
From Maria von Herhert August 1792 478	379
From Ludwig Ernst Borowski August ? 1792 479	380
FromJobann Gottlieb Fichte August 18 1792 481	381
FromJobann Gottlieb Fichte September 2 1792 483	382
To Ludwig Ernst Borowski September 26 1792 485	386
From Salomon Maimon September 20 1792 486	387
To Karl Leonhard Reinhold September 22 1792 487	389
To Jacob Sigismund Beck September 27 1792 488	392
To Jacob Sigisnmnd Beck December 4 1792 549 444	394
To Jacob Sigismund Beck November 2 1792 496	395
From Jacob Sigismund Beck November n 1792 499	396

From Jacob Sigismund Beck May 32 1792 525	414
FromJobann Erich BiesterJune 18 1792 518	416
To Prince Aexander von Beloselsky Summer 1792 519	417
To Jacob Sigismund Beck July 3 1792 510	420
ToJobann Erich Biester July 30 1792 512	422
FromJobann Gottlieb Fichte August 6 1792 513	423
To the Theological Faculty in Konigsherg late August 1792	425
From Jacob Sigismund Beck September 8 1792 527	428
To Rudolph Gottlob Rath October 26 1792 536	433
To Jacob Sigismund Beck October 26 27 1792 537	434
To Ludwig Ernst Borowski October 24 1792 540	436
From Jacob Sigismund Beck November 10 1792 545	439
From Salomon Maimon November 30 1792 548	440
ToJobann Benjamin Erhard December 21 1792 551	447
From Maria von Herhert anuary 1793 554	450
From Jobann Benjamin Erhard January 17 1793 557	453
To Elisabeth Motherhy February 12 1793 559	455
To Carl Spener March 22 1793 564	456
To Ahrabam Gotthelf Kastner May 1793 572	457
To Carl Friedrich Staudlin May 4 1793 574	458
To Ma tern Reufi May 1793 575	459
To Friedrich Bouterwek May 7 1793 576	461
To Jacob Sigismund Beck August 18 1793 584	464
From Jobann Gottlieb Fichte September 20 1793 592	465
From Jobann Erich Biester October 5 1793 596	467
From Jobann Gottfried Carl Christian Kiesewetter November 13 1793 605	468
From Salomon Maimon December 2 1793 606	470
ToJobann Gottfried Carl Christian Kiesewetrer December 13 1793 609	472
From Maria von Herhert early 1794 624	474
To Karl Leonhard Reinhold March 18 1794 610	476
ToJobann Erich Biester April 10 1794611	477
ToJobann Erich Biester May 18 1794 615	478
From Jacob Sigismund BeckJune 17 1794 630	479
To Jacob Sigismund BeckJuly i 1794 634	482
From Friedrich August Nitsch July 251794 636	483
From Friedrich Wilhehn II October i 1794 640	485
To Friedrich Wilhehn II after October 12 1794 641	486
To Francois Theodore de la Garde November 24 1794 643	489
To Carl Friedrich Staudlin December 4 1794 644	490
From Samual Collenhusch December 26 1794 647	493
Letters 17951800	497
To Carl Leonhard Reinhold July i 1795 668	499
To Samuel Thomas Soemmerring August 10 1795 672	500
To Sanmel Thomas Soemmering September 17 1795 679	501
From Sophie Mereau December 1795 689	503
From Matern Reufi April i 1796 699	505
From Jacob Sigismund Beck June 20 1797 754	512
From Jacob Sigismund Beck June 24 1797 756	518
From Christian Weiss July 25 1797 764	524
ToJobann Gottlieb Fichte December 1797 789	534
1798	541
From Jobn Richardson June 22 1798 808	548
From Jobann Gottfried Carl Christian Kiesewetter	554
Biographical Sketches	563
Glossary	617
Index of Persons 63 3	633
Copyright

 

 

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康德歷史哲學論文集 - Google 圖書結果

台北:聯經

2002 - 309 頁
　康德的歷史哲學長久以來一直為國內學術界所忽略，往往被視為一套未成熟的理論，只是過渡到黑格爾、乃至馬克思的歷史哲學之橋樑。這是一種不幸的誤 解，因為康德的歷史哲學自成一套，與馬克思與黑格爾的歷史哲學屬於不同的類型。康德本人並未撰寫一部討論歷史哲學的專著，但是他有八種著作直接涉及歷史哲 學，包括1795年出版的《論永久和平》。
　　本書包括這八種著作的中譯及註釋，書末並附有詳細的研究書目，供研究者參考之用。康德歷史哲 學名句摘錄「啟蒙是人類之超脫於他自己招致的未成年狀態。」──〈答「何謂啟蒙？」之問題〉「如果現在有人問道：我們目前是否生活在一個已啟蒙的時代？其 答案為：不然！但我們生活在一個啟蒙底時代。」──〈答「何謂啟蒙？」之問題〉「建國底問題不論聽起來是多麼艱難，甚至對於一個魔鬼底民族﹙只要他們有理 智﹚也是可以解決的。」──《論永久和平》「君王從事哲學思考，或者哲學家成為君王，這是不可遇，亦不可求的；因為權力之佔有必然會腐蝕理性之自由判 斷。」──《論永久和平》「自然底歷史始於「善」，因為它是上帝底作品；自由底歷史始於「惡」，因為它是人底作品。」──〈人類史之臆測的開端〉
作者簡介
李明輝
　　原籍臺灣屏東，1953年出生於臺北市。國立政治大學哲學系及國立臺灣大學哲學研究所（碩士班）畢業。
　　其後獲得「德國學術交流服務處」（DAAD）獎學金，赴德國波昂大學進修，於1986年獲得該校哲學博士。
　　曾擔任國立臺灣大學哲學系客座副教授、中國文化大學哲學系副教授，目前為中央研究院中國文哲研究所研究員暨國立臺灣大學國家發展研究所合聘教授。
　 　主要著作有《儒家與康德》、《儒學與現代意識》、《康德倫理學與孟子道德思考之重建》、《當代儒學之自我轉化》、《康德倫理學發展中的道德情感問 題》（德文本）、《現代中國儒學》（德文本，即將出版），譯作有H. M. Baumgartner的《康德「純粹理性批判」導讀》、康德的《通靈者之夢》及《道德底形上學之基礎》。






Albert Schweitzer – Nobel Lecture
Nobel Lecture, November 4, 1954
The Problem of Peace
http://nobelprize.org/peace/laureates/1952/schweitzer-lecture.html

它提中國的一些人，又說到康德提「永久和平」的歷史淵 源。（Immanuel Kant (1724-1804), Zum ewigen Frieden (1795). English translation entitled Perpetual Peace (New York: Columbia University Press, 1932); the introduction is by Nicholas Murray Butler, Nobel Peace co-laureate for 1931. ）最後引一節聖經。

May the men who hold the destiny of peoples in their hands, studiously avoid anything that might cause the present situation to deteriorate and become even more dangerous. May they take to heart the words of the Apostle Paul: "If it be possible, as much as lieth in you, live peaceably with all men".13 These words are valid not only for individuals, but for nations as well. May these nations, in their efforts to maintain peace, do their utmost to give the spirit time to grow and to act.

羅 馬 書 Romans 12:18 [hb5] 如若可能，應盡力與眾人和睦相處。
[kjv] If it be possible, as much as lieth in you, live peaceably with all men.
[bbe] As far as it is possible for you be at peace with all men.