許老師邀請大家參與
本土名家起鼓:
從水文工程的林文德→小說的東方白
從歷史學術的許文雄→散文的許達然
《東方白短篇小說精選集》《許達然散文精選集》發表會
時間:2011/07/12(二)19:00-20:30
地點:誠品信義店3樓Forum廳
台北市松高路11號3樓
(02) 8789-3388
主辦:前衛出版社(02)25865708
主持:李瑞騰(國立台灣文學館館長)
與談:許達然(西北大學榮譽教授.東海大學講座教授)
彭瑞金(靜宜大學台文系主任)
張瑞芬(逢甲大學中文系教授)
應鳳凰(台北教育大學台文所副教授)
歐宗智(清傳高職校長)
-----《領導力與組織學習:績效,改善與開創》
導論
元設對話:為什麼萬事都有綱要? Metalogue: Why do things have outlines?'
Daughter: What did you mean by a conversation having an outline? Has this conversation had an outline? 女兒:你說的「每番談話都有一大綱」,意什麼思呢?
Father: Oh, surely, yes. But we cannot see it yet because the conversation isn't finished. You cannot ever see it while you're in the middle of it. Because if you could see it, you would be predictable - like the machine. And I would be predictable - and the two of us together would be predictable - 父親:沒錯,肯定有的。不過我們這番談話還沒完結,
Daughter: But I don't understand. You say it is important to be clear about things. And you get angry about people who blur the outlines. And yet we think its better to be unpredictable and not to be like a machine. And you say that we cannot see the outlines of our conversation till it's over. Then it doesn't matter whether we're clear or not. Because we cannot do anything about it then. 女兒:不過我還是不了解。你說凡事都要清楚,這是重要的。
Father: Yes, I know - and I don't understand it myself ….But anyway, who wants to do anything about it. 父親:沒錯,這我知道 -- 而我自己本身也不了解……話又說回來,對這又怎樣呢?
(Gregory Bateson 著《邁向心靈的生態學》( Steps to an Ecology of Mind). New York: Ballantine, 1972, p.32 )
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